The LORD appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them and bowed down to the ground. He said, “My lord, if I find favour with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of choice flour, knead it, and make cakes.” Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate. They said to him, “Where is your wife, Sarah?” And he said, “There, in the tent.” Then one said, “I will surely return to you in due season, and your wife Sarah shall have a son.” And Sarah was listening at the tent entrance behind him. Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, saying, “After I have grown old, and my husband is old, shall I have pleasure?” The LORD said to Abraham, “Why did Sarah laugh, and say, “Shall I indeed bear a child, now that I am old?” Is anything too wonderful for the LORD? At the set time I will return to you, in due season, and Sarah shall have a son.” But Sarah denied, saying, “I did not laugh”; for she was afraid. He said, “Oh yes, you did laugh.’”
Deeper Dive into the Passage
In the ancient Near East, hospitality was a crucial social norm. Abraham’s eagerness to welcome the strangers reflects this cultural value. The passage suggests that by welcoming strangers, one might unknowingly welcome divine beings. This can be interpreted today as a call to treat all guests with kindness and respect, as you never know the impact of your actions.
The promise of a son to Abraham and Sarah, despite their old age, highlights the theme of divine intervention and the miraculous. Sarah’s laughter signifies human doubt and disbelief in the face of divine promises. This can resonate today with those who struggle to maintain faith in seemingly impossible situations. The passage underscores God’s faithfulness to His promises. Despite human scepticism, God’s plans unfold as intended. This can be a source of comfort and hope for believers today, reminding them that divine timing and plans are beyond human understanding.
Historically, this account reflects the patriarchal narratives central to Israel’s identity. The audience, likely ancient Israelites, would have seen this as a foundational story of their ancestors’ relationship with God. In terms of historical accuracy, while the specific details may be more theological than historical, the narrative conveys truths about faith, hospitality, and divine promise that transcend time.
The LORD appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them and bowed down to the ground. He said, “My lord, if I find favour with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of choice flour, knead it, and make cakes.” Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate. They said to him, “Where is your wife, Sarah?” And he said, “There, in the tent.” Then one said, “I will surely return to you in due season, and your wife Sarah shall have a son.” And Sarah was listening at the tent entrance behind him. Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, saying, “After I have grown old, and my husband is old, shall I have pleasure?” The LORD said to Abraham, “Why did Sarah laugh, and say, “Shall I indeed bear a child, now that I am old?” Is anything too wonderful for the LORD? At the set time I will return to you, in due season, and Sarah shall have a son.” But Sarah denied, saying, “I did not laugh”; for she was afraid. He said, “Oh yes, you did laugh.’”
Deeper Dive into the Passage
In the ancient Near East, hospitality was a crucial social norm. Abraham’s eagerness to welcome the strangers reflects this cultural value. The passage suggests that by welcoming strangers, one might unknowingly welcome divine beings. This can be interpreted today as a call to treat all guests with kindness and respect, as you never know the impact of your actions.
The promise of a son to Abraham and Sarah, despite their old age, highlights the theme of divine intervention and the miraculous. Sarah’s laughter signifies human doubt and disbelief in the face of divine promises. This can resonate today with those who struggle to maintain faith in seemingly impossible situations. The passage underscores God’s faithfulness to His promises. Despite human scepticism, God’s plans unfold as intended. This can be a source of comfort and hope for believers today, reminding them that divine timing and plans are beyond human understanding.
Historically, this account reflects the patriarchal narratives central to Israel’s identity. The audience, likely ancient Israelites, would have seen this as a foundational story of their ancestors’ relationship with God. In terms of historical accuracy, while the specific details may be more theological than historical, the narrative conveys truths about faith, hospitality, and divine promise that transcend time.