David

The Old Testament Law existed to protect God’s people from physical and moral hazards that could harm the whole community. The Law’s emphasis on spiritual and bodily purity established how God’s people could live together in a healthy relationship with God and each other.

The story of Job was a huge challenge to the accepted moral outlook of the Old Testament people: namely, that suffering was God’s way of punishing the sinner. Yet, Job was convinced of his innocence and was not afraid to bemoan his lot, complaining to God, despite his friends’ admonitions that he must be guilty.

In today’s gospel, the Evangelist Mark, from whose gospel we will take the readings this year (Year B), tells us about the very beginning of Jesus’ public ministry. Last week, we learnt of Jesus choosing his disciples. This week, Mark describes Jesus’ first public action. In important ways, this portrayal of Jesus here at the outset of his public life encapsulates the key elements of Jesus’ person and ministry that inform Mark’s whole gospel.

The Greek word “metanoia” is often used by theologians as well as psychologists to describe a deep change of heart and mind, which results from having our previous beliefs and values challenged and consequently, turning towards a way of living which embraces a greater openness to growth and to God. It is this invitation which Jesus put to his disciples by the sea of Galilee in today’s gospel.

What are we looking for? What is it we want? They’re good questions to ask ourselves occasionally, or indeed, have put to us. It’s what Jesus asks Andrew and his friend in the gospel. They respond with another question: ‘where do you live?’