Sunday reflections

Committing to a higher power

Committing to a higher power
I was recently re-watching the American political drama series, The West Wing. In one episode the White House chief of staff, Leo McGarry (played by John Spenser) who is a recovering alcoholic offers comfort to the deputy chief of staff, Josh Lyman (played by Bradley Whitford) during a period when Josh is suffering with PTSD.

McGarry tells Lyman this story: There was a guy who one day when walking along a footpath fell down an open manhole and was trapped in a deep trench. Several people walked by and, despite his calls for help, none paid him any attention.

Eventually a friend of his came along and, recognising his pal he called, “Hey Harry! Can you give me a hand? I am stuck in this trench and can’t get out!”
Harry immediately leaps down into the trench. His friend looks at him incredulously and sputters, “Harry, what are you doing? Now we are both trapped!”

Harry turns to his friend and says, “Hey! It’s ok! I’ve been down here before, and I know the way out!”

The point of the story was that McGarry, as a recovering alcoholic, knew exactly what it was like to suffer mental anguish and hopelessness. As someone who had found a ‘way out’, he could offer Lyman empathy, support, and direction as Lyman tried to navigate his depression.

The potency of the Easter story is that Jesus has been there before us. He has suffered the worst that life can dish up; and has, not only found a way out, but has become our ‘way out’. His death and resurrection are the guarantor that, as the Psalmist proclaimed, “The Lord hears when I call out” (Ps 4:4).
The Easter story is neither a simple sop for broken hearts, nor an empty reassurance that God will rescue us from our troubles. As today’s gospel demonstrates, Jesus was raised still bearing the wounds of his suffering.

God did not spare Jesus the cross despite his “agony in the garden.”
Similarly, the character of Leo McGarry in The West Wing was a “recovering alcoholic.” He was not cured of his alcoholism. Through his participation in Alcoholics Anonymous, McGarry had committed his alcoholism to a “higher Power” and, thereby, found the strength to “not take the next drink”. But he also found the wisdom and charity to offer Josh Lyman the support he needed to begin the process of recovery from depression and hopelessness.

For us too, the story of the resurrection is one that can bring hope and encouragement; but by committing ourselves to the “higher power” of the actual person of the resurrected Jesus, we can find the strength to begin a new journey of recovery – to find a way out.

And more! In bringing our sufferings to Jesus, we also find the wisdom and the charity to empathise, support and lead others who need a “way out” of the darkest trenches of the human condition.

Ian J Elmer
© Majellan Media 2021

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Trust in the truth

Trust in the truth
It is not unusual to suggest that people have been ‘economical with the truth’. Generally, this is a kind way of suggesting that they have been embellishing a story or telling a ‘white lie’ to avoid giving offence.

However, in this new age of tweeting on social media, in some circles at least the truth seems to have become a rare commodity. If lying becomes commonplace, it certainly damages trust and inevitably human relations become strained and societies becomes divided. But, while there is always the temptation to conclude that we are seeing a deterioration in behaviour by comparison with a bygone era, there is no doubt that duplicity and deceit have been part and parcel of the human story from the very beginning.

This Sunday the Church invites us to reflect on how Moses reassured his people that God would raise up a prophet like himself, to whom they must listen and in whom they could trust. There is also a warning for those prophets who choose to go their own way: they will not prosper. The Old Testament is littered with the stories of such prophets who tried to mislead the people for their own ends.

Ultimately, Moses is pointing us towards the coming of Jesus. At the beginning of his gospel, Mark is determined that we should get the connection by establishing the authority of Jesus, who acts and speaks in a manner that the people had clearly not been used to. Jesus makes a deep impression on them precisely because he teaches ‘with authority’. He speaks the truth.

The battle between good and evil is going to be waged. It is the man who possesses the spirit of evil who identifies Jesus of Nazareth as “the Holy One of God”. This is the truth that Mark wishes to establish in our minds right from the outset. Everything that follows is designed to reinforce that message. In our age, as in every age, we are caught up in the great struggle between good and evil.

At the same time, the recurring theme is that Christ, through his passion, death and glorious resurrection, has conquered, and that his victory is our victory if we allow his Spirit to dwell within us.

By the time John is writing his gospel, after a lifetime of meditating on this mystery, John repeatedly returns to the notion of truth. He recalls that Jesus, at the Last Supper, points out to Thomas that he (Jesus) is “the way, the truth and the life”, having previously taught those who took his word to heart: “you will learn the truth and the truth will make you free.”

In an age of fake news, we will do well to ensure that we always speak the truth, and then we can enjoy the freedom that follows.
Tim Buckley CSsR
© Majellan Media 2021

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